It was narrated that Abu Hayyah said: ‘Ali (رضي الله عنه) said: Shall I not show you how the Prophet (ﷺ) of Allah used to do wudoo"? We said: Yes indeed. He said: Bring me a large vessel and a small vessel of water. He washed his hands three times; took water into his nose three times and blew it out three times; and he washed his face three times; he washed his arms up to the elbows three times; he wiped his head three times; and he washed his feet three times.
It was narrated Muhammad bin Ali al-Akbar that he heard his father Ali bin Abi Talib (رضي الله عنه) say: The Messenger of Allah (ﷺ) said: "I have been given four thing that which was not given to any of the other Prophets.” I have been given the keys of the Earth, I have been named Ahmad, the dust has been made a means of purification for me and my ummah has been made the best of nations."
It was narrated from Abu Zayban that "Ali (رضي الله عنه) said to "Umar: O Ameer al-Mu"mineen, did you not hear the Messenger of Allah (ﷺ) say: "The Pen has been lifted from three :from the sleeper until he wakes up, from the minor until he grows up and from the insane until he comes to his senses"?
It was narrated that ‘Ali (رضي الله عنه) said: The Messenger of Allah (رضي الله عنه) said: "Shall I not teach you some words which, if you say them you will be forgiven, even though you are already forgiven: There is no god but Allah, Most High, the Almighty; there is no god but Him, the most Forbearing the Most Generous; glory be to Allah, Lord of the Mighty Throne; praise be to Allah, Lord of the Worlds.”
It was narrated from "Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) cursed the one who consumes riba, the one who pays it, the two who witness it, the one who writes it down, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, the woman who does tattoos and the woman who has tattoos done, and the one who withholds zakah. And he forbade wailing (for the deceased).
It was narrated that ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said: “Whoever commits a sin in this world and is punished for it, Allah is too just to repeat His punishment for His slave, And whoever commits a sin in this world and Allah conceals it for him and pardons him, Allah is too kind to retract any pardon that He has granted."
It was narrated that an-Nazzal bin Sabrah said: We prayed Zuhr with ‘Ali (رضي الله عنه), then he went to a gathering that he used to hold in ar-Rahbah. He sat and we sat around him, then the time for ‘Asr came. A vessel (of water) was brought to him. He took a handful from it and rinsed his mouth and nose, and he wiped his face and forearms, and he wiped his head, and he wiped his feet. Then he stood up and drank what was left over in the vessel. Then he said: I have been told that some men dislike anyone to drink whilst standing, but I saw the Messenger of Allah (ﷺ) do what I have done.
It was narrated from Muhammad bin Ka"b al-Qurazi that ‘Ali (رضي الله عنه) said: I remember when I was with the Messenger of Allah (ﷺ) and I tied a rock to my stomach because of hunger, and now my zakah is forty thousand.
It was narrated from "Ali (رضي الله عنه)... and he mentioned the same hadeeth, and said in it. The zakah of my wealth is forty thousand dinars.
It was narrated that ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said to me: “Do not follow one glance with another; you may be allowed the first but not the second."
It was narrated that ‘Ali (رضي الله عنه) said: When al-Hasan was born, I named him Hamzah. When al-Husain was born, I named him after his paternal uncle Ja"far. Then the Messenger of Allah (ﷺ) called me and said: "I have been commanded to change the names of these two." I said: Allah and His Messenger know best. And he named them Hasan and Husain. (رضي الله عنهما)
It was narrated that ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) gathered - or the Messenger of Allah (ﷺ) called - Banu ‘Abdul-Muttalib, among whom were some people all of whom liked to eat lamb and drink large amounts of water. He made a mudd of food for them, and they ate until they were full. And the food remained as it was, as if it had not been touched. Then he called for a vessel, and they drank until their thirst was quenched, and the drink remained as it was, as if it had not been drunk from. Then he said: "O Banu "Abdul-Muttalib, I have been sent to you in particular and to all the people in general. You have seen this sign. Which of you will swear allegiance to me, pledging to be my brother and companion?” Not one of them stood up for him, but I [‘Ali] stood up, and I was the youngest of the people. He said: "Sit down.” He said that three times, and each time I stood up for him and he said to me, "Sit down." Then the third time he put his hand on mine.
It was narrated from "Ali (رضي الله عنه) that He drank whilst standing, then he said: This is how I saw the Messenger of Allah (ﷺ).
It was narrated from "Ali bin Abi Talib (رضي الله عنه) that The Prophet (ﷺ) said to him: “O "Ali, you have a treasure in Paradise and you are with two harns of this ummah. Do not follow one glance with another; you may be allowed the first but not the second.”
It was narrated that ‘Ali (رضي الله عنه) said: When the Messenger of Allah (ﷺ) slaughtered his sacrificial animals, he slaughtered thirty with his own hand and told me to slaughter the rest. Then he said: "Share out their meat, skins and blankets among the people, but do not give the butcher any of it.”
It was narrated that Abu Ishaq said: I heard "Asim bin Damrah say: We asked ‘Ali (رضي الله عنه) about the prayer of the Messenger of Allah (ﷺ) during the day and he said: You cannot do that. We said: Whoever among us is able to do it [will do it]. He said: When the sun was as high there as it is there the time of ‘Asr, he prayed two rak"ahs, When the sun was as high there as it is there at the time of Zuhr, he prayed four rak’ahs. He prayed four rak"ahs before Zuhr and two afterwards, and [he prayed] four rakʻahs before ‘Asr, separating each two rak"ahs with the greeting (tasleem) upon the angels who are close to Allah, the Prophets, and those who follow them of the believers and the Muslims.
It was narrated that ‘Ali (رضي الله عنه) said: The Prophet (ﷺ) said to me: “You are like ‘Eesa (in some way); the Jews hated him so much that they made false accusations against his mother, and the Christians loved him so much that they raised him to a status that is not appropriate for him.” Then he said: Two types of men will be doomed because of me: one who loves me and goes to extremes and praises me for that which I do not have, and one who hates me and his hatred of me makes him tell lies against me.
It was narrated that "Ali bin Abi Talib (رضي الله عنه) said: The Messenger of Allah (ﷺ) called me and said: “You are like ‘Eesa (in some way); the Jews hated him so much that they made false accusations against his mother, and the Christians loved him so much that they raised him to a status that is not appropriate for him." Two types of men will be doomed because of me; one who loves me and praises me and exaggerates about me, saying things that I do not have, and the one who hates me and his hatred of me makes him tell lies against me. Verily, I am not a Prophet and I do not receive revelation; rather I act in accordance with the Book of Allah and the Sunnah of His Prophet (ﷺ) as much as I can. Whatever I command you to do of obedience to Allah, it is your duty to obey me whether you like it or not.
It was narrated from "Asim bin Kulaib, that his father said: I was sitting with ‘Ali (رضي الله عنه) and he said: I entered upon the Messenger of Allah (ﷺ) and there was no one with him except "A"ishah (رضي الله عنها), and he said: “O son of Abu Talib, how would you be with people of such and such a type?” I said: Allah and his Messenger know best. He said: "Some people will emerge from the East who recite the Qur"an but it will go no further than their collarbones. They will pass out of the faith as the arrow passes out of the prey. Among them will be a man with a deformed arm, as if his arm is the breast of an Abyssinian woman.”
"Asim bin Kulaib narrated that his father said: I was sitting with ‘Ali (رضي الله عنه) when a man wearing travelling clothes entered upon him. He asked for permission to enter upon ‘Ali (رضي الله عنه) when he was speaking to the people, so he was distracted from him. ‘Ali (رضي الله عنه) said: I entered upon the Messenger of Allah (ﷺ) and "A"ishah (رضي الله عنها) was with him. He said to me: “How will you be with people of such and such a type?" I said: Allah and His Messenger know best. Then he repeated it and I said: Allah and His Messenger know best. He said: "Some people will emerge from the east who will recite the Qur"an but it will go no further than their collarbones. They will pass out of the faith as the arrow passes out of the prey. Among them will be a man with a deformed arm, as if his arm is the breast of an Abyssinian woman."
It was narrated that Abu Hayyah al-Wadiʼi and "Amr Dhu Murr said: We saw ‘Ali (رضي الله عنه) doing wudoo’. He washed his hands and rinsed his mouth and nose – he said: I am not sure about rinsing the mouth and nose three times, and whether he mentioned it or not - and he washed his face three times, and his arms three times, washing each one three times, and he wiped his head and his ears. Then he took a handful of water and wiped his head with it, then he stood up straight and drank the leftover water. Then he said: This is how the Prophet (ﷺ) used to do wudoo’.
حَدَّثَنَا أَبُو أَحْمَدَ، مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ، عَنْ زَيْدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ وَقَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَرَفَةَ فَقَالَ هَذَا الْمَوْقِفُ وَعَرَفَةُ كُلُّهَا مَوْقِفٌ وَأَفَاضَ حِينَ غَابَتْ الشَّمْسُ ثُمَّ أَرْدَفَ أُسَامَةَ فَجَعَلَ يُعْنِقُ عَلَى بَعِيرِهِ وَالنَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا يَلْتَفِتُ إِلَيْهِمْ وَيَقُولُ السَّكِينَةَ أَيُّهَا النَّاسُ ثُمَّ أَتَى جَمْعًا فَصَلَّى بِهِمْ الصَّلَاتَيْنِ الْمَغْرِبَ وَالْعِشَاءَ ثُمَّ بَاتَ حَتَّى أَصْبَحَ ثُمَّ أَتَى قُزَحَ فَوَقَفَ عَلَى قُزَحَ فَقَالَ هَذَا الْمَوْقِفُ وَجَمْعٌ كُلُّهَا مَوْقِفٌ ثُمَّ سَارَ حَتَّى أَتَى مُحَسِّرًا فَوَقَفَ عَلَيْهِ فَقَرَعَ نَاقَتَهُ فَخَبَّتْ حَتَّى جَازَ الْوَادِيَ ثُمَّ حَبَسَهَا ثُمَّ أَرْدَفَ الْفَضْلَ وَسَارَ حَتَّى أَتَى الْجَمْرَةَ فَرَمَاهَا ثُمَّ أَتَى الْمَنْحَرَ فَقَالَ هَذَا الْمَنْحَرُ وَمِنًى كُلُّهَا مَنْحَرٌ قَالَ وَاسْتَفْتَتْهُ جَارِيَةٌ شَابَّةٌ مِنْ خَثْعَمَ فَقَالَتْ إِنَّ أَبِي شَيْخٌ كَبِيرٌ قَدْ أَفْنَدَ وَقَدْ أَدْرَكَتْهُ فَرِيضَةُ اللَّهِ فِي الْحَجِّ فَهَلْ يُجْزِئُ عَنْهُ أَنْ أُؤَدِّيَ عَنْهُ قَالَ نَعَمْ فَأَدِّي عَنْ أَبِيكِ قَالَ وَقَدْ لَوَى عُنُقَ الْفَضْلِ فَقَالَ لَهُ الْعَبَّاسُ يَا رَسُولَ اللَّهِ لِمَ لَوَيْتَ عُنُقَ ابْنِ عَمِّكَ قَالَ رَأَيْتُ شَابًّا وَشَابَّةً فَلَمْ آمَنْ الشَّيْطَانَ عَلَيْهِمَا قَالَ ثُمَّ جَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ حَلَقْتُ قَبْلَ أَنْ أَنْحَرَ قَالَ انْحَرْ وَلَا حَرَجَ ثُمَّ أَتَاهُ آخَرُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَفَضْتُ قَبْلَ أَنْ أَحْلِقَ قَالَ احْلِقْ أَوْ قَصِّرْ وَلَا حَرَجَ ثُمَّ أَتَى الْبَيْتَ فَطَافَ بِهِ ثُمَّ أَتَى زَمْزَمَ فَقَالَ يَا بَنِي عَبْدِ الْمُطَّلِبِ سِقَايَتَكُمْ وَلَوْلَا أَنْ يَغْلِبَكُمْ النَّاسُ عَلَيْهَا لَنَزَعْتُ بِهَا.
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said: The Messenger of Allah (ﷺ) stood in `Arafah and said: `This is the place of standing and all of `Arafah is a place of standing.` He moved on when the sun set, then he put Usamah behind him (on his mount) and moved on at a measured pace on his camel, and the people started rushing right and left. He turned to them and said: `Calmly, O people.” Then he came to Jam` and led them in praying two prayers, Maghrib and `Isha`. Then he stayed all night until morning came, then he came to Quzah and stood at Quzah, and said: `This is the place of standing and all of Jam` is a place of standing.” Then he moved on until he came to Muhassir, where he stood, then he struck his she-camel and she trotted until he crossed the valley, then he reined her in. Then he put al-Fadl behind him (on his mount) and carried on until he came to the Jamrah. He stoned it, then he came to the place of sacrifice and said: `This is the place of sacrifice and all of Mina is a place of sacrifice.` He [the narrator] said: A young woman of Khath’am asked him: My father is an old man and has become senile; he has lived until Allah made Hajj obligatory, Will it be acceptable if I perform Hajj on his behalf? He said: `Yes; perform Hajj on behalf of your father.` And he twisted al Fadl`s neck (to turn his face away). Al-`Abbas said to him: O Messenger of Allah, why did you twist the neck of your cousin? He said: `I saw a young man and a young woman and I was not certain that they would be safe from the Shaitan.` Then a man came to him and said: O Messenger of Allah, I shaved my head before offering a sacrifice. He said: “Offer your sacrifice, there is no problem.” Then another man came to him and said: O Messenger of Allah, I did tawafal-ifadah before shaving my head. He said: “Shave your head or cut your hair, there is no problem.` Then he came to the Ka`bah and circumambulated it, then he came to Zamzam and said: `O Banu ‘Abdul-Muttalib, it is your right to draw water for pilgrims. Were it not that the people would overwhelm you, I would have drawn water myself.`
حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الْأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَوْلُ الْغُلَامِ يُنْضَحُ عَلَيْهِ وَبَوْلُ الْجَارِيَةِ يُغْسَلُ قَالَ قَتَادَةُ هَذَا مَا لَمْ يَطْعَمَا فَإِذَا طَعِمَا غُسِلَ بَوْلُهُمَا.
It was narrated that ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said: `The urine of a boy is to be sprinkled with water and the urine of a girl is to be washed.` Qatadah said: That is if they are not yet eating solid food; if they are eating solid food then their urine is to be washed in both cases.
حَدَّثَنَا عَبْد اللَّهِ بْن أَحْمَد، قَالَ حَدَّثَنِي أَحْمَدُ بْنُ عَبْدَةَ الْبَصْرِيُّ، حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ الْمَخْزُومِيُّ، حَدَّثَنِي أَبِي عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ، عَنْ زَيْدِ بْنِ عَلِيِّ بْنِ حُسَيْنِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَلِيِّ بْنِ حُسَيْنٍ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، مَوْلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَفَ بِعَرَفَةَ وَهُوَ مُرْدِفٌ أُسَامَةَ بْنَ زَيْدٍ فَقَالَ هَذَا الْمَوْقِفُ وَكُلُّ عَرَفَةَ مَوْقِفٌ ثُمَّ دَفَعَ يَسِيرُ الْعَنَقَ وَجَعَلَ النَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا وَهُوَ يَلْتَفِتُ وَيَقُولُ السَّكِينَةَ أَيُّهَا النَّاسُ السَّكِينَةَ أَيُّهَا النَّاسُ حَتَّى جَاءَ الْمُزْدَلِفَةَ وَجَمَعَ بَيْنَ الصَّلَاتَيْنِ ثُمَّ وَقَفَ بِالْمُزْدَلِفَةِ فَوَقَفَ عَلَى قُزَحَ وَأَرْدَفَ الْفَضْلَ بْنَ عَبَّاسٍ وَقَالَ هَذَا الْمَوْقِفُ وَكُلُّ الْمُزْدَلِفَةِ مَوْقِفٌ ثُمَّ دَفَعَ وَجَعَلَ يَسِيرُ الْعَنَقَ وَالنَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا وَهُوَ يَلْتَفِتُ وَيَقُولُ السَّكِينَةَ السَّكِينَةَ أَيُّهَا النَّاسُ حَتَّى جَاءَ مُحَسِّرًا فَقَرَعَ رَاحِلَتَهُ فَخَبَّتْ حَتَّى خَرَجَ ثُمَّ عَادَ لِسَيْرِهِ الْأَوَّلِ حَتَّى رَمَى الْجَمْرَةَ ثُمَّ جَاءَ الْمَنْحَرَ فَقَالَ هَذَا الْمَنْحَرُ وَكُلُّ مِنًى مَنْحَرٌ ثُمَّ جَاءَتْهُ امْرَأَةٌ شَابَّةٌ مِنْ خَثْعَمَ فَقَالَتْ إِنَّ أَبِي شَيْخٌ كَبِيرٌ وَقَدْ أَفْنَدَ وَأَدْرَكَتْهُ فَرِيضَةُ اللَّهِ فِي الْحَجِّ وَلَا يَسْتَطِيعُ أَدَاءَهَا فَيُجْزِئُ عَنْهُ أَنْ أُؤَدِّيَهَا عَنْهُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَعَمْ وَجَعَلَ يَصْرِفُ وَجْهَ الْفَضْلِ بْنِ الْعَبَّاسِ عَنْهَا ثُمَّ أَتَاهُ رَجُلٌ فَقَالَ إِنِّي رَمَيْتُ الْجَمْرَةَ وَأَفَضْتُ وَلَبِسْتُ وَلَمْ أَحْلِقْ قَالَ فَلَا حَرَجَ فَاحْلِقْ ثُمَّ أَتَاهُ رَجُلٌ آخَرُ فَقَالَ إِنِّي رَمَيْتُ وَحَلَقْتُ وَلَبِسْتُ وَلَمْ أَنْحَرْ فَقَالَ لَا حَرَجَ فَانْحَرْ ثُمَّ أَفَاضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَعَا بِسَجْلٍ مِنْ مَاءِ زَمْزَمَ فَشَرِبَ مِنْهُ وَتَوَضَّأَ ثُمَّ قَالَ انْزِعُوا يَا بَنِي عَبْدِ الْمُطَّلِبِ فَلَوْلَا أَنْ تُغْلَبُوا عَلَيْهَا لَنَزَعْتُ قَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ إِنِّي رَأَيْتُكَ تَصْرِفُ وَجْهَ ابْنِ أَخِيكَ قَالَ إِنِّي رَأَيْتُ غُلَامًا شَابًّا وَجَارِيَةً شَابَّةً فَخَشِيتُ عَلَيْهِمَا الشَّيْطَانَ.
It was narrated from ‘Ubaidullah bin Abi Rafi’, the freed slave of the Messenger of Allah (ﷺ) , from `Ali bin Abi Talib (رضي الله عنه), that The Messenger of Allah (ﷺ) stood in `Arafah with Usamah bin Zaid riding behind him, and said: `This is the place of standing, and all of `Arafah is a place of standing.` Then he moved on at an unhurried pace, and the people started rushing right and left. He turned to them and said: `Calmly, O, people; calmly, O people.` Then he came to al-Muzdalifah between the two prayers, then he stood in al-Muzdalifah and he stood at Quzah, with al-Fadl bin Abbas riding behind him, and he said: “This is the place of standing and all of Muzdalifah is a place of standing.” Then he moved on at an unhurried pace and the people started rushing right and left. He turned to them and said: `Calmly, calmly, O people.” He came to Muhassir and struck his mount, and it trotted until he left (the valley) then he resumed his original pace until he (came and) stoned the Jamrah. Then he went to the place of sacrifice and said: `This is the place of sacrifice and all of Mina is a place of sacrifice.” Then a young woman from Khath`am came and said: My father is an old man and has become senile; he has lived until Allah made Hajj obligatory, but he cannot do it. Will it be acceptable if i perform Hajj on his behalf? The Messenger of Allah (ﷺ) said: “Yes”. And he started turning the face of al-Fadl bin al-`Abbas away from her. Then a man came to him and said: I stoned the jamrah and did tawafal-ifadah and put on my ordinary clothes, but I did not shave my head. He said: `No problem, go ahead and shave your head.” Then another man came to him and said: I stoned the Jamrah and shaved my head and put on my ordinary clothes, but I did not offer the sacrifice. He said: “No problem, go ahead and offer the sacrifice.” Then the Messenger of Allah (ﷺ) did tawafal-ifadah, then he called for a bucket of Zamzam water and drank from it and did wudoo’. Then he said: “Draw water, O Banu `Abdul-Muttalib, Were it not that you would be overwhelmed, I would have drawn water myself.” Al-`Abbas said: O Messenger of Allah (ﷺ), why did I see you turning your cousin`s face away? He said: `I saw a young man and a young woman and I feared that the Shaitan might tempt them.”
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا عَوَّذَ مَرِيضًا قَالَ أَذْهِبْ الْبَاسَ رَبَّ النَّاسِ اشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا.
It was narrated that ‘Ali (رضي الله عنه) said: When the Messenger of Allah (ﷺ) recited ruqyah for a sick person, said: “Remove the hardship and suffering. Lord of mankind, and grant healing, for You are the Healer and there is no healing except Your healing; (grant) healing which does not leave any sickness behind.`
