Bulugh al-Maram

Wiping over Socks

Narrated Ubai bin ‘Imara (rad): I asked, “O Messenger of Allah, may I wipe over the Khuffain (leather socks)?” The Prophet (ﷺ) replied, “Yes”. I asked, “For one day?” He replied, “For one day”, I again asked, “And for two days?” He replied “For two day s too”. I again asked “And for three days” He replied, “Yes, as long as you wish”. [Reported by Abu Da’ud, who said, “It is not strong”]

The Nullification of Wudu

Narrated Anas (rad): The Companions of Allah’s Messenger (ﷺ) in his lifetime used to wait for the ‘Isha (night) prayer, so much so that their heads were lowered down (by dozing). They would then pray without performing ablution. [Reported by Abu Da’ud and Ad-Daraqutni graded it Sahih (sound). Its origin is in Muslim].

The Nullification of Wudu

Its origin is in Muslim.

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Narrated ‘Aisha (rad): Fatima bint Abu Hubaish came to the Prophet (ﷺ) and said, “O Messenger of Allah, I am a woman whose blood keeps flowing (even after the menstruation). I am never purified; should I, therefore, stop praying?” He (the Prophet) said: “No, for that is only a vein, and is not menstruation. So when the menstruation comes, abstain from prayers, and when it ends wash the blood from yourself and then pray”. [Agreed upon].

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Al-Bukhari’s version adds: “Then perform ablution for every prayer”.

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and Muslim admitted that he dropped this addition deliberately.

The Nullification of Wudu

Narrated ‘Ali bin Abi Talib (rad): I was one who Madhi (urethral discharge) flowed readily and asked Miqdad (his slave) to ask the Prophet (ﷺ) about it. He (the Prophet) said:“One should perform Wudu (ablution) in this case”. [Agreed upon and this is Al-Bukhari’s version].

The Nullification of Wudu

Narrated ‘Aisha (rad): The Prophet (ﷺ) kissed one of his wives and went to pray without performing (fresh) ablution. [Reported by Ahmad and Al-Bukhari graded it Da’if (weak)].

The Nullification of Wudu

Narrated Abu Huraira (rad): Allah’s Messenger (ﷺ) said: “If one of you feels disturbance in his stomach and doubts whether he has released some wind or not, then he should not leave the mosque unless he hears its sound or smells (its) odour”. [Reported by Muslim].

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Narrated Talq bin ‘Ali (rad): A man said: “I touched my penis” or he said, “Does a man who touch his penis during the prayer should perform Wudu (ablution)?” The Prophet (ﷺ) replied, “No, it is only a part of your body”. [Reported by Al-Khamsa. Ibn Hibban graded it Sahih (sound).

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and Ibn Al-Madini said, “It is better than the Hadith of Busra".

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Narrated Busra bint Safwan (rad): Allah’s Messenger (ﷺ) said: “He who touches his penis should perform ablution”. [Reported by Al-Khamsa, and At-Tirmidhi and Ibn Hibban graded it Sahih (sound).

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and Al-Bukhari said, “It is the most authentic in this chapter”.

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Narrated ‘Aisha (rad): Allah’s Messenger (ﷺ) said: “Whoever vomits, bleeds through the nose, or released Madhi (urethral discharge) should go, perform ablution and then complete his Salat (prayer) (by continuing from where he had stopped at) on condition that he does not speak in the process”. Reported by Ibn Majah

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and Ahmad and others graded it Da’if

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Narrated Jabir bin Samura (rad): A man asked the Prophet (ﷺ), “Should I perform ablution after eating mutton?” He replied, “If you wish so”, he then asked, “Should I perform ablution after eating camel meat?” He (ﷺ) said: “Yes”. [Reported by Muslim].

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Narrated Abu Huraira (rad): The Prophet (ﷺ) said: “Whoever washes a dead person should take a bath (thereafter); and whoever carries it should perform ablution”. Reported by Ahmad, An-Nasa’i and At-Tirmidhi who graded it Hasan (fair).

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And Ahmad said that there is no authentic Hadith in this chapter.

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Narrated ‘Abdullah bin Abu Bakr (rad): The book written by Allah’s Messenger (ﷺ) for ‘Amr bin Hazm also contained: “ None except a pure person should touch the Quran”. [Reported by Malik as a Mursal and by An-Nasa’i and Ibn Hibban as Mawsul. And it is graded as Ma’lul (defective)].

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Narrated ‘Aisha (rad): Allah’s Messenger (ﷺ) used to mention Allah’s Name (praise Him) at all times. [Reported by Muslim and Al-Bukhari recorded it as Mu’allaq (suspended)].

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Narrated Anas bin Malik (rad): The Prophet (ﷺ) had blood extracted from his body and offered the prayer and did not perform (a new) ablution. [Reported by Ad-Daraqutni who graded it Da’if (weak)].

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Narrated Mu’awiyah (rad): Allah’s Messenger (saW) said: “The eye (when awake) is the string of the anus (to stop air escaping), and if the two eyes sleep the string is untied”. [Reported by Ahmad and At-Tabarani who added, “Whoever sleeps should perform ablution]”

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Also reported by Abu Da’ud mentioning the above addition without the words “the string is untied”, but both versions are weak.

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And Ibn ‘Abbas (rad) narrated in a Marfu’ (traceable) Hadith that: “Ablution is necessary for one who sleeps while he is lying flat. [Reported by Abu Da’ud and there is weakness in its chain of narrators].

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Narrated Ibn ‘Abbas (rad): Allah’s Messenger (ﷺ) said: “Satan comes to one of you in Salat and blows air in his bottom, so he imagines that he has realised air yet he did not. So if he gets that feeling he should not leave his prayer unless he hears the sound (of the air) or smells its odour.” [Reported by Al-Bazzar].