مِشْكَاةُ الْمَصَابِيحِ
Mishkat al-Masabih 3629
Adhabu Zilizowekwa
Curses are not to be Uttered over one who has Received a Prescribed Punishment - Section 2
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَصَابَ حَدًّا فَعُجِّلَ عُقُوبَتَهُ فِي الدُّنْيَا فَاللَّهُ أَعْدَلُ مِنْ أَنْ يُثَنِّيَ عَلَى عَبْدِهِ الْعُقُوبَةَ فِي الْآخِرَة وَمن أصَاب حد فستره اللَّهُ عليهِ وَعَفَا عَنْهُ فَاللَّهُ أَكْرَمُ مِنْ أَنْ يَعُودَ فِي شَيْءٍ قَدْ عَفَا عَنْهُ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ هَذَا الْبَاب خَال عَن الْفَصْل الثَّالِث
‘Ali reported the Prophet (ﷺ) as saying, “If anyone transgresses and receives his punishment in this world, God is too just to repeat the punishment to His servant in the next; and if anyone transgresses and God conceals it and forgives him, He is too generous to go back upon a thing He has forgiven.” Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.
Tafsiri ya Kiswahili ya hadithi hii bado haipatikani — inaonyeshwa kwa Kiingereza.
Mishkat al-Masabih, 3629لم تتمّ دراسته (الألباني)