سُنَنُ النَّسَائِيِّ

Sunan an-Nasa’i 5104

Kitabu cha Mapambo

Women Who Have Tattoos Done, and Mention of the Differences Reported from 'Abdullah bin Murrah And Ash-Sha'bi About This

أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الشَّعْبِيِّ، عَنِ الْحَارِثِ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَهُ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُوتَشِمَةَ قَالَ إِلاَّ مِنْ دَاءٍ فَقَالَ نَعَمْ وَالْحَالُّ وَالْمُحَلَّلُ لَهُ وَمَانِعُ الصَّدَقَةِ وَكَانَ يَنْهَى عَنِ النَّوْحِ وَلَمْ يَقُلْ لَعَنَ ‏.‏

It was narrated from Ibn 'Awn, from Ash-Sha'bi, from Al-Harith, who said: "The Messenger of Allah [ﷺ] cursed the one who consumes Riba, the one who pays it, the one who writes it down and the one who witnesses it; the woman who does tattoos and the woman who has that done"- he said: "Unless it is done as a remedy;" he said: "Yes"- "the man who married a woman in order to divorce her so that she may go back to her first husband and the man (the first husband) for whom that is done; and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning), but he did not say 'cursed'"

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Sunan an-Nasa'i, 5104Hasan (Darussalam)
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Jaribu: Subira Rehema Ramadhani Nabii Yusuf Msamaha

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