رِيَاضُ الصَّالِحِينَ
Riyad as-Salihin 1544
Kitabu cha Mambo Yaliyokatazwa
Condemnation and Prohibition of Falsehood
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا عَنْ اَلنَّبِيِّ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ ، قَالَ: مَنْ تَحَلَّمَ بِحُلُمٍ لَمْ يَرَهُ، كُلِّفَ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَلَنْ يَفْعَلَ، وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ، صُبَّ فِي أُذُنَيْهِ الْآنُكُ يَوْمَ الْقِيَامَةِ، وَمَنْ صَوَّرَ صُورَةً، عُذِّبَ وَكُلِّفَ أَنْ يَنْفُخَ فِيهَا الروح وَلَيْسَ بِنَافِخٍ .رَوَاهُ البُخَارِيّ . تحلم أي: قَالَ أنه حلم في نومه ورأى كذا وكذا، وهو كاذب و الآنك بالمد وضم النون وتخفيف الكاف: وهو الرصاص المذاب .
Ibn 'Abbas (May Allah be pleased with them) said: The Prophet (ﷺ) said, "He who narrates a dream which he has not seen will be put to trouble to join into a knot two barley seeds which he will not be able to do; and he who seeks to listen to the talk of a people (secretly) will have molten lead poured into his ears on the Day of Resurrection; and he who makes a picture (of people or other creatures with a soul, such as animals and insects) will be (severely punished), and he will be asked to infuse spirit therein, which he will not be able to do." [Al-Bukhari].
Tafsiri ya Kiswahili ya hadithi hii bado haipatikani — inaonyeshwa kwa Kiingereza.
Riyad as-Salihin, 1544