رِيَاضُ الصَّالِحِينَ

Riyad as-Salihin 763

Kitabu cha Adabu za Kula

Undesirability of Drinking Directly from the Mouth of a Water-Skin

وَعَنْ أم ثابت كبشة بنت ثابت أخت حسان بْنِ ثَابِتٍ رضى اللَّه عَنْهُ وَعَنْهَا قَالَتْ‏:‏ دَخَلَ عليَّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَشَرِبَ مِنْ فِي قِرْبَةٍ مُعَلَّقَةٍ قَائِمًا، فَقُمْتُ إِلَى فِيهَا فَقَطَعْتُهُ‏ ‏((رَوَاهُ التِّرْمِذِيُّ وَقَالَ: حَدِيثٌ حَسَنٌ صَحِيحٌ)). وإنما قطعتها لتحفظ موضع فم رَسُول اللَّهِ ﷺ وتتبرك به وتصونه عَنْ الابتذال. وهذا الحديث محمول على بيان الجواز، والحديثان السابقان لبيان الأفضل والأكمل، والله أعلم.

Umm Thabit Kabshah (May Allah be pleased with her), daughter of Thabit (May Allah be pleased with him) and the sister of Hassan bin Thabit, the Prophet's poet) reported: The Messenger of Allah (ﷺ) visited me and drank some water from a hanging water-skin while he was in a standing posture. So, I stood up and cut off the mouth (of that water-skin). [At- Tirmidhi]. An-Nawawi said that the reason why she did this was to preserve the part of the water-skin which the lips of Messenger of Allah (ﷺ) touched, gain blessings from it, and preserve it from dishonor. This narration is understood to show permissibility whereas the previous two narrations are to show what is better and closer to perfection. Allah knows best.

Tafsiri ya Kiswahili ya hadithi hii bado haipatikani — inaonyeshwa kwa Kiingereza.

Riyad as-Salihin, 763
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Jaribu: Subira Rehema Ramadhani Nabii Yusuf Msamaha

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